Population: 12,370

Major area of distribution: Xinjiang

Language: Osbek

Religion: Islam

The Ozbek ethnic minority, with a population of 12,370, is scattered over wide areas of the Xinjiang Uygur Autonomous Region. Most of them being city dwellers, the Ozbeks live in compact communities in Yining, Tacheng, Kashi, Urumqi, Shache, and Yecheng.

History 

The name Ozbek first originated from the Ozbek Khan, one of the local rulers under the Mongol Empire in the 14th century. Himself a Moslem, the Ozbek Khan spread Islam in his Khanate. In the 15th century, a number of Ozbeks moved to the Chuhe River valley, where they were called Kazaks. Those who remained in the area of the Khanate continued to be known as Ozbeks, who later formed the Ozbek alliance.

The ancestors of the Ozbek group moved to China's Xinjiang from Central Asia in ancient times. In the Yuan Dynasty (1271-1368), Ozbek merchants often traveled along "the Silk Road" through Xinjiang to do business in inland areas. In the 16th and 17th centuries, Ozbek trading caravans from Buhara and Samar Khan used Yarkant in Xinjiang as an entrepot for business deals in silk, tea, chinaware, fur, rhubarb and other such products. Some Ozbek merchants moved goods to inland areas via Aksu, Turfan and Suzhou (present-day Jiuquan of Ganzu Province). During this period, Ozbeks from Central Asia began to settle in certain cities in Xinjiang, and the number grew with each passing year. Later on Ozbeks also settled in Kashi, Aksu, Yarkant and other cities in southern Xinjiang and a number of places in northern Xinjiang.

Custom 

The Ozbek people have frequent exchanges with various other ethnic groups in Xinjiang, and have particularly close relations with the Uygurs and Kazaks. The Ozbek, Uygur and Tatar languages all belong to the Tuskic branch of the Altaic language family and are very close to each other. The Ozbek script is an alphabetic writing based on the Arabic letters. The Ozbeks believe in Islam, and their customs, dressing and eating habits are basically the same as those of the Uygurs.

Both men and women wear skull caps with bright colored embroidery in unique patterns, and some are made of corduroy or black velvet. Women sometimes wear scarves on top of their caps. Men wear buttonless robes reaching the knee, with oblique collars and the right side of the front on top of the other. The robe is tied with a triangular embroidered girdle. Women wear broad and pleated dresses without girdles. Ozbek men usually wear leather boots and overshoes with low-cut uppers. Women's embroidered boots are very beautiful and unique in design. The collars, front openings and sleeves of men's shirts are trimmed with colorful, patterned lace, which is typical of the handicraft art of the ethnic group.

Like other ethnic groups in Xinjiang who believe in Islam, the Ozbek people do not drink alcohol and eat pork. They like mutton, beef and horse meat and dairy products. Crusty pancake and tea with milk are standard fare for all three meals of the day, and they enjoy stewed meat with potatoes, honey and syrup. "Naren," a mixture of minced cooked meat, onion and sour milk, dressed with gravy and pepper, is a table delicacy reserved for guests. The Ozbeks eat it with their fingers.

The Ozbeks build their houses in different designs. Some have round attics, and most are rectangular adobe houses with flat roofs. These wood and mud structures have thick walls with beautifully patterned niches, in which odd things can be placed. Patterns are also carved on wooden pillars.

Most Ozbek families are nuclear families with parents and children living separate, and brothers living apart from one another. There are also families in which three generations live together. Marriage between siblings or between people of different generations is strictly forbidden. The Ozbeks have traditional marital ties with the Uygurs and Tatars. In the past, marriages were completely arranged by parents. The boy's family had to present betrothal gifts to the girl's family and cover the cost of wedding feasts. The nuptial ceremony is as a rule held at the bride's home. The bride's parents would treat guests to fried rice and sweets during the day, and the newlyweds will go to the groom's home in the evening after the ceremony is held according to Islamic rules. Sometimes, relatives and friends of the bride would "carry the bride off" after the wedding ceremony, and the groom has to offer gifts to "redeem" her. When the "carried-away" bride is "redeemed," she has to make a circle round a fire in the courtyard before entering the house. This is perhaps a legacy of ancient nuptial ceremonies. Funerals are conducted according to Islamic rules. People who attend funerals tie a strip of white cloth around the waist, and women wear a piece of white cloth on their heads. The dead person's children stay in mourning for seven days. On the 40th, 70th and 100th day of the person's death, imams will be invited to chant scriptures.

The Ozbek ethnic group is one of those in Xinjiang that are good at singing and dancing and their folk music is melodious and appealing. They have a great variety of musical instruments. Most of them are plucked and percussion instruments. One string instrument with a triangular sound box is known for its sweet and appealing tone. Ozbek dances are famous for their vivacity, grace and variety. Most dances are solos, with the dancer waving her arms while turning round and round. The traditional tambourine dance is unique in style and very entertaining.

(China.org.cn June 21, 2005)