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Beautiful Tibet
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Since early time before Christ, ancient people began to reside on the Qinghai-Tibet Plateau in southwest China. After a prolonged period of time, tribes that had scattered on the plateau gradually united and formed a nationality known as the Tibetan ethnic group today.
Having suffered successive wars in the early period of the Tang Dynasty (618-907), the Tibetans fostered cordial relations with the Tang court by marriage links. Tibetan people began their trade ties with the Central Plains in the Song Dynasty (960-1279) on a barter basis. As time went on, in the Yuan Dynasty (1206-1368), the already multi-ethnic realm of China was reunified, with Tibet organically included as an administrative unit ruled by the central court of Yuan. Since then, Tibetans, along with other ethnic groups under the central authorities, had experienced the rise and fall of dynasties and witnessed resultant changes in the history of China.
Tubo Kingdom
Early in the seventh century, the powerful Tang Dynasty was founded in the Central Plains, ending the disintegration and chaotic situation that had prevailed in the region for more than 300 years. At the same time, Tubo leader Songtsan Gambo welded together more than 10 separate tribes and established the Tubo Kingdom covering a large part of what later became known as Tibet. He twice sent ministers to the Tang court requesting a member of the imperial family be given to him in marriage, and in 641, Princess Wencheng, a member of Emperor Taizong's family, was chosen for this role. During the reign of Songtsan Gambo, political, economic and cultural relations between the two nations became increasingly friendly and extensive. This pattern of friendly relations was carried on during the next 200 years or more.
In 821, then Tubo King Tri Ralpachen dispatched envoys to Chang'an, capital of the Tang Dynasty for three times, asking for alignment. Muzong, then Emperor of the Tang Dynasty, appointed his senior officials to hold a grand alignment ceremony in the western suburb of Chang'an. In the next year, the Tang Dynasty and the Tubo Kingdom formally concluded their alliance pact in the eastern suburb of Lhasa. The two sides of the alliance reiterated their close relations bound by marriage and decided to treat each other as a member of one family. The alignment was recorded on three Tang-Tubo Peace Pledgement Monuments, one of which still stands in front of the Jokhang Monastery in Lhasa.
In 842, the Tubo Kingdom broke up, and rival groups of ministers, members of the royal family and various tribes plunged into internecine struggle that was to last in varying levels of intensity for the next 400 years. Reeling under the detrimental impact of such activities on their economic and cultural development, people on the Tibetan Plateau looked to the emergence of a formidable regime on the Central Plains to someday come to their rescue. Those who could no longer stand the bitterness fled to areas in present-day Gansu, Qinghai, Sichuan and Yunnan provinces.
Yuan Dynasty (1206-1368)
In the early 13th century, the leader of the Mongolian people, Genghis Khan, established the Mongol Khanate in the north of China. In 1247, Mongol Prince Godan invited Pandit Gonggar Gyamcain, an eminent monk with the Sagya Sect that greatly influenced Buddhist worship on the Tibetan Plateau, to a meeting in Liangzhou (present-day Wuwei in Gansu Province). Pandit Gonggar Gyamcain offered the submission of Tibet to the Mongol Khanate and the acceptance of a defined local administrative system. In return, the Sagya Sect was given political power in Tibet. In 1271, the Mongolian conquerors took Yuan as the name of their dynasty. In 1279, they finally unified the whole of China. The newly united central authorities continued control over Tibet, including it as a directly governed administrative unit.
Taking into account the concrete characteristics of the local historical traditions, social situation, natural environment, ethnic group and religion, the Yuan authorities adopted special measures in the administration of Tibet that differed from the policies applied to the other 10 administrative areas.
First, in 1270, Yuan Emperor Kublai Khan conferred the official title of Imperial Tutor on Pagba, a leading Tibetan lama of the Sagya Sect. This was the highest official post of a monk official in the Chinese history. From then on, Imperial Tutor became a high-ranking official in the central authorities directly appointed by the emperor, taking charge of Buddhist affairs in the whole country, and local affairs in Tibet.
Second, shortly after the Yuan Dynasty was founded, the Zongzhi Yuan was set up to be responsible for the nation's Buddhist affairs and Tibet's military and government affairs. In 1288, it was renamed Xuanzheng Yuan. The Prime Minister usually acted as the executive president of the Xuanzheng Yuan, concurrently, while a monk nominated by the Imperial Tutor held the post of vice president. This marked the first time in Chinese history that a central organ was set up specially taking charge of Tibetan affairs.
Third, Tibet was divided into different administrative areas, and officials with different ranks were appointed to consolidate administrative management, with the Imperial Tutor assuming overall responsibility.
Since Tibet was incorporated into the map of the Yuan Dynasty in the mid-13th century, China had experienced the rise and fall of dynasties and the resultant change in the central authorities. However, this in no way altered the central administration's rule over Tibet.
Ming Dynasty (1368-1644)
In 1368, the Ming Dynasty replaced the Yuan Dynasty. The Ming abolished the system of the Xuanzheng Yuan as a central organ to deal with Tibetan affairs, and stopped conferring the official title of Imperial Tutor on Tibetan monks. But, the Ming rulers introduced a new system of granting official titles to Tibetan monks. The highest-ranking monk official was called Prince of Dharma, which was different from Imperial Tutor in the Yuan Dynasty. He was not stationed in Beijing. He had no right to be in charge of the Buddhist affairs nationwide, nor had he a fixed manor. This points up to the fact that the official post was honorary in nature. Though varying in rank, these Princes of Dharma could not exercise control over each other, nor could they engage in administrative affairs. They were directly under the central administration.
The central authorities of the Ming, following the administrative system of the Yuan, set up local administrations in Tibet to respectively govern the military and political affairs of front and rear Tibet, Qamdo and Ngari areas.
Qing Dynasty (1644-1911)
After replacing the Ming in 1644, the central authorities of the Qing Dynasty introduced a set of rules and regulations for rule over Tibet. As these rules and regulations were legal in nature, they were very effective.
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